Sunday, June 12, 2016
I Wrote a Book
Hey, I took a bunch of the ideas from this blog and reworked them into a more unified whole. I'm not sure if it's worth it to me to try getting it officially published or to print out physical copies but it is available to read online for free. I just gave it its own BlogSpot page so it wouldn't be so confusing for readers. Here's the link for anyone interested http://aproposalforprimitivism.blogspot.com/
Wednesday, January 6, 2016
A Quick Update
This is sort of an addendum to my post A Propsal For a New Cult. Having done a lot more research on these subjects, particularly
aquaculture and livestock husbandry, I think some of these ideas wouldn't
really work as well as I would have expected a few years ago. While the general idea of spreading people
out by relocating people currently in cities to the country is an idea I'm
still very much in favor of, I think these perfectly symmetrical building
designs are kind of ridiculous. I'm
pretty sure I did mention at some point that they were intentionally simplified
for the sake of clarity, and that I actually prefer something closer to what
Native Americans were doing (maintaining rotational food forest gardens while
basically just managing hunting and fishing areas rather than actually going
through all the extra hassle, and questionable ethics, of ruling every aspect
of animals' lives). The closer we go to
the hunter-gatherer side of the spectrum the smaller the population I'd expect
to be supportable though.
For denser settlement patterns I do still like the idea of
trying to arrange buildings in a way that would double as fencing, probably
more oriented to the contours of the landscape than some predetermined
pattern. According to a lot of graziers
fencing is a constant annoyance that they'd love to not have to always
worry about. At this point I think the
best way to go would probably be buildings used as a perimeter barrier and
either stone, wood or even living fences for interior paddock partitions. If animals break through a paddock once in a
while that wouldn't be too big a deal but escaping the whole system causes
serious problems. And obviously keeping predators out is a big deal as well, both to protect livestock and not feel a need to exterminate local carnivores. There is also the
possibility of having grazing specialists who can manage herds without any
fencing or barns at all, acting kind of like the Samburu or something. Like I said, there will need to be
experimentation with different arrangements and it's a good idea to allow some
"imperfections" just to maintain some cultural diversity.
The idea of grazing around one aquaculture pond is something
I don't think I'd recommend trying at this point. While manure tends to be added to aquaculture
ponds as a fertilizer and therefore isn't much of a threat to the fish, I think
it might be a threat to the livestock using it as a water source. I guess it depends on size and whether it's
constantly fed by a nearby creek or something but using one water source that
they never leave just sounds really risky to me now. You'd also need some kind of bank protection
with ponds, maybe covering most of the shore with willows and alders and having
one small section of shore in each paddock lined with stone to prevent erosion
when the animals go for a drink. For the
most part aquaculture isn't as well developed, at least in temperate regions,
as a lot of books and videos might lead you to believe. Without intense management it requires a lot
more space than I realized (my idea of making them moat-shaped because the
space would otherwise be way too big was totally wrong). Most of them aren't really self-maintaining
ecosystems that will last essentially forever as long as they're not
overharvested. Some people actually
recommend draining them empty every few years and starting over. It seems to me like restoring the health of
nearby rivers and lakes would be more worth the effort. Again, most Native American groups seemed to
have it right. Rather than maintain fish
hatcheries they just found ways to encourage fish coming in from the ocean to
lay eggs where they could be easily found and collected so they could be
"planted" in new locations.
They also had ways of maintaining beaches that clams thrived in. And obviously even with no “cultivation” the
nearby fisheries were much more productive just from having less pollution and
gentler methods of harvesting. There are
examples of more intensive versions of these methods, like Veta La Palma in
Spain, but for the most part aquaculture done in any sustainable fashion likely
won’t be as productive as food forestry and grazing, at least in temperate
regions.
Another sort of strange idea I had since writing this was
encouraging some crops that people don’t really like but would eat in
emergencies. This would be things like
acorns and horse chestnuts. Besides
adding diversity to further stabilize the polycultures it would also,
hypothetically, help prevent famines when preferred crops fail. My reasoning is that since these are so
annoying to process, and not very appetizing, for the most part people just won’t
bother. So population densities will
stay slightly lower and in the event that they are the only food source
available there will still be enough to at least keep everyone alive. Creating some sort of religious taboo on
certain foods would have a similar effect but obviously I’d rather avoid
that approach. It might sound kind of silly
but I think ideas like this are at least worth considering.
And although I focused a lot on these “complexes”, even when
I wrote this I preferred the idea of most families just having their own little
5 acre plot and probably one paddock of a shared grazing commons. I like how little infrastructure is required
(even composting toilets wouldn’t really be necessary if people are so spread
out) and I like that everyone is involved in all aspects of their sustenance
while still having some connection to a larger community. Although the idea of having some specialist
graziers is pretty appealing too considering how much fencing it could
potentially make unnecessary. There are
many different ways of arranging things.
My main goal with this was just to get people to really think about what
a sustainable world would look like with something at least pretty close to our
current population and how we could make it happen. So even though I obviously don’t have all the
answers, hopefully I accomplished at least that much.
*Edited 1/17/16
I was hoping it wouldn’t come to this but I think I need to
update my update. Having wasted so much
time with my “ridiculous symmetrical building designs” I feel like I might as
well fix them to show how the general idea can still work, hypothetically
anyway. The main problems I was having
with my earlier designs I’m pretty sure I’ve managed to solve at this
point. The first mistake I noticed,
which is actually pretty amazing to have missed, was that I used a square shape
while trying to use as few houses to surround the grazing area as possible. The very first thing I should have done is
pick out the most efficient shape to use as a model. Obviously that’s a circle, not a square. Squares have a smaller perimeter to area ratio
than rectangles (40’ for a 100 square foot area versus approximately 42.5’ with
a rectangle whose length is twice its width) but circles are best
(approximately 35.5’ for the same area).
That makes perfect circles the ideal shape to limit the number of houses
needed to enclose the space. So
realistically you should try to pick out a building area that allows as close
to that shape as possible, but accept that perfectly matching the ideal isn’t
going to happen.
Another problem, which I’d mentioned already, was the single
pond that animals circle around. To
prevent funking up the animals’ water supply you’d likely need at least several
ponds so each one would only be used a few days at a time and get at least a
couple weeks to recover before animals return again. The paddock arrangement needs to be a little
more complicated to accommodate this design but with a little planning it can
be done, as the image below shows. You
have to keep in mind the slope of the land as well so the manure in one paddock
doesn’t wash into the wrong pond when it rains.
As the ponds are dug the dirt can be piled up between ponds to prevent
this. It could get pretty challenging if
the grazing area isn’t a large enough watershed to keep the ponds full but the
land used for crops will definitely be big enough as long as a significant
portion of runoff can be channeled toward the complex.
I added the close up image to fix another amazing mistake
that I can’t believe I missed (this is why I’m a huge fan of procrastination). With the ponds not fitting the shapes around
them the paddocks ended up being really goofy shapes and slightly different
sizes, some probably being close to double the size of others. I also decided to go with the wavy shoreline
to provide extra edge for cattail, wapato and lilies like I did in the earlier
ones. So the ideal is actually that
perfectly round complex with 4 of these ponds instead of the round ones it’s
shown with.
The “floating barrier” I talked about in the original post most
likely isn’t really necessary but a simple raft or train of canoes can be tied
to nearby fences or the alders and willows that I recommended covering most of
the shoreline with. Livestock can’t
generate as much power swimming as running so it only needs to be a simple
deterrent. I mentioned before that even
paddock fences probably won’t need to be too substantial, at least with sheep,
which I’m pretty sure I’ve decided makes the most sense to use. One compromise between living fences and
traditional fences that seems doable to me is to make wattle fences using
pollard trees as the fence posts (usually the most work with fencing). The posts then produce the wattle material to
fix the fence every few years. As far as
I can tell it wouldn’t cause much damage to the trees but if the trunks do show
signs of damage you could always just make wattle panels that get tied to the
trees instead. I like trying to keep
planted trees and shrubs on contour, and obviously these wouldn’t be able to do
that, but I don’t really see any other problems with trying it. Even with black walnut guilds for the
silvopasture you could use black locust.
And even the black walnuts themselves are pollardable (is that a word?)
so the fence lines might be the only trees needed to be planted. Not sure how mulberry trees and paw paws
respond to pollarding though. It
probably works. Just make sure there’s
some separation between the walnuts and ponds.
Pretty sure juglone will kill alders and willows, and possibly the black
raspberries I recommended using in a previous post somewhere. Elderberries are probably the best juglone
tolerant and shade tolerant fruiting shrub, but then again shrubs should
probably be kept to a minimum with silvopasture anyway.
The only other major issues with the original designs were
the number of people required, the total disregard for following landscape
contours and possibly clearing too large of food forests at a time. I think the estimate for the original was
somewhere around a thousand people, which I didn’t like but had trouble
shrinking down while still enclosing so many good-sized paddocks. The newer one I estimate around 48 houses
(more like 150-200 people) with 40 quarter acre paddocks and probably about
half an acre for each pond. Some houses
could be used as barns or workshops instead, making the population even
lower. The “realistic” version shows how
things would be shaped following contours (I tried anyway) and there are
several possibilities for clearing less at a time. The most obvious way is to use longer cycles. Existing examples vary from a several year
cycle for alley cropping agriculturists to 50 or even 100 years for indigenous
peoples who use fire to clear the forests.
Most applicable to this design would likely be anywhere between 10 and
30 years. If you’re closer to the 10
year cycle and have something like 200 acres (what I’d estimate for the above
design) and don’t like the idea of clearing 20 connected acres at a time you
could always spread them out. Imagine
subdividing each of the 10 divisions into another 10 divisions. So 10% of each one (10 two acre patches
pretty evenly spread across the full 200 acre territory) could be cleared each
year instead of an entire one (20 acres in one spot) every year. It would probably be more beneficial to the
land that way.
Even food forests separated in a way that doesn’t follow
contours could still use swales that do follow contours. I just think it makes more sense for the
boundaries to follow them as well. In
most areas of the world, not all plots are as productive as others so if you
want each division producing approximately the same amount of food then making
them all the same exact size isn’t going to be the best way to accomplish that.
It’s also worth pointing out that the way communities
cluster together can make a difference as well.
If it’s decided to leave 1 or 2 acres as untouched wilderness for every
acre used for production then you could either have each community surrounded
by an equal or double amount of wild land or you could keep most “used land”
together and most of the untouched wilderness together in larger clumps. A lot of wildlife, particularly apex
predators, need vast connected territories.
Leaving strips of token wilderness therefore wouldn’t be as beneficial. Below is another crappy picture I put
together to show ideal communities and realistic ones organized in clusters to
keep wild lands as large as possible.
Technically with permaculture landscapes the cultivated land is still
tolerable to most animals but I still think this is the way to go if we have
any choice in the matter. I made the
grazing cells yellow just because it’s too small to see the buildings and I
thought it’d be helpful to see where the complexes are. I also used solid lines for each community’s
boundary to separate it from the food forest divisions within each
boundary. For the ideal (imagined to be
working with totally flat and homogenous land) I decided to use honeycomb
shapes for the boundaries just because it keeps everything about as even and
perfect fitting as I could figure out.
The realistic side works with my made up land contours, which I wouldn’t
expect to really make sense to someone who knows about contour maps, and allows
variation in sizes, layouts, etc. It
also shows that realistically some areas within the cropland would likely be
too steep, rocky or swampy for cultivation and therefore left wild. I don’t show any paths/roads or other
buildings or recreational activity spots just to keep things simple. I’d imagine that paths can flow pretty easily
with the boundaries shown since they follow contours. Remember, the idea is a network of
communities who basically only use stone age technology and depend as little as
possible on trading, so any roads wouldn’t need to be too substantial. I’d hope that it wouldn’t take too long until
all that’s needed are dirt or stone footpaths.
The last thing I wanted to expand on a little more is what
it would look like to be a little closer to the hunter gatherer side of the spectrum. First just let me make it clear that this
wouldn’t be possible for everyone on the planet without both a significant drop
in human population and a significant increase in the health of our ecosystems. One statistic, which I got from Frank Marlowe’s
book on the Hadza, and that I’m pretty sure he got from Robert Kelly’s work, is
that the average population density of hunter gatherer territories (in some
of the healthiest environments to still exist) is around 1 person per 1,000
acres (4 square kilometers). For
marginal environments like the Juwasi’s territory I’ve seen estimates of 1 person
per 10,000 acres! Compared to my
estimate of communities that produce all their own necessities with intensive
permaculture that’s literally 1,000 to 10,000 times the space required. Since it’s such an admirable lifestyle
though, I’d like to see people experiment with getting as close as possible to
hunter gatherer. About as close as
realistically possible for any significant portion of the current population
would be something more like “trapper gardeners” (pretty sure I got this term
from Miles Olson), which is actually how a lot of indigenous people lived
thousands of years ago anyway. Basically tribe-sized groups (somewhere
between a dozen and a hundred) would still cultivate gardens, which would be
steered towards succession to forests dominated by fruit and nut trees just
like permaculture mosaics, but instead of raising livestock and fish they’d
just set up camp between productive fishing zones and hunting areas that get
only simple management (compared to conventional farming). The most famous example of “simple management”
is burning grasses and underbrush to keep the land attractive to grazing
animals and easy to move through for hunters.
Naturally you’d also expect that, whether intentional or not, the nearby
landscape would gradually shift to tree species more useful to humans. When cutting down saplings for building
materials or to clear paths anyone with even the slightest foresight will
choose to let a higher percentage of trees that produce edible nuts and fruits
stay standing. If you have to remove
some pine trees from a stand of several species and you recognize that one of
them produces food for humans then most of the ones you cut down will belong to
the other species. So these “semi-wild”
areas, although not actually cultivated, will end up with higher proportions of
hickory, beech, pine nut, low-tannin acorns and sugar maples than forests that
lack human influence. Only in the modern
world do humans choose to surround themselves mostly with useless varieties. In my opinion a reasonable population density
sustained this way could be around 1 person for every 10 acres, so a pretty
good compromise. Below is sort of a
bullshit diagram of what a typical trapper gardener community would look
like. Notice that the food forests are
laid out more organically as people can be a little more selective about what
land is worth using. The brown blobs
around the dwellings just represent cleared land but it could also be used for
growing vegetables or something. And the river could also be a lake shoreline
or sea coast.
I forgot to mention why “trapper” instead of hunter. Basically the stereotype image of the wild
human sniffing the air as he crawls through the mud with spear in hand isn’t
really how most groups got the bulk of their meat. This type of hunting was used but not as
effectively as setting traps in most cases.
It’s much more efficient to lure animals towards snares, pitfalls and
ambushes. Fish weirs were common in
rivers and lakes to harvest them by the basketful. And obviously when growing nuts and
vegetables a lot of rabbits and squirrels will come to you. Reading one of Gene Logsdon’s books on pasture
farming not too long ago I remember him saying that the amount of wildlife that
most farmers consider pests is possibly more productive than their domesticated
livestock at times, and without them really doing any work. Without having to worry about competing in “the
market” to earn the money to buy his necessities there’d be enough on his
property to provide what his family needs easily. So yeah, pretty stupid living arrangement we’ve
got here. Self-sufficiency definitely
obviates a lot of boondoggles.
Even with humane husbandry there are ethical concerns, like choosing
who breeds with who, making animals dumbed down and bored as hell, castrating
males and separating males from females, manipulating the relationships between
mothers and calves to get more milk, etc.
I mean, it basically is slavery.
When you watch wild animals they do have social lives and do seem to
appreciate some adventure. Considering
where we are though it does seem necessary.
As Allan Savory points out, a lot of the damaged land of the world, what
he terms “brittle,” can only heal with intensive planned grazing. If left alone that land won’t get enough
animal impact to return to healthy grassland on any time scale that matters to
us and will only continue to degrade. In most areas there
probably are comparably effective methods that don’t use animals. I’ve seen how much change can occur just from
laying out rows of rocks on contour or digging holes by hand that can be
planted with trees to slowly spread forests into desertified land. But with how fast and easy animals make
restoration it seems worth it to me.
I don’t see any reason why there can’t be vegan experiments
though. I personally don’t think
veganism is the best way to go but whether we agree with them or not vegans are
among us. Can they be accommodated into
these communities? I don’t see why not,
as long as they don’t try breaking the livestock out or waging a bloody crusade
against omnivores. As long as each side
respects the others wishes I don’t see why this issue should keep aspiring
primitivists too divided to work together.
I guess some communities could be reserved for the more zealous animal
rights people where they totally forgo grazing, aquaculture, hunting and
fishing. Those would actually be much
easier communities to design for. They
just need to incorporate as many plant sources of complete protein, omega 3
fats and clothing fiber as possible, like hemp, flax, cotton, butternuts, walnuts,
seaberries, purslane, soy, quinoa, and supposedly combinations of certain grains with
certain beans, etc. They’d also probably want longer cycles between clearing
land since the only manure they’ll have for fertilizer is their own, which can
work. The more mature you let the forest
get the more wild animals will find their way in, shit on it, die and decompose
there, etc. In my opinion the safest way
to use humanure would be to spread it on food forests after the ground crops
have been shaded out but still at least a couple years before replanting. They'd also likely want to set up shop in warm, non-brittle regions. Other than that they have a lot less to worry
about compared to the communities that have to integrate crops with domesticated
animals. The
biggest challenge I can think of is controlling nut-eating and herbivorous
animal “pests” without killing them.
Simply tolerating their presence will likely result in needing much more
land per person. I’d hope that the vegan crowd
would just keep the others asking how they can keep making things more humane
rather than cause any debilitating horizontal hostility. Like Allan Savory’s work as an example again,
he looks for ways to switch to wild grazing animals or allow succession to
forests when possible rather than just keep managing the land with domesticated
animals forever. At least that’s what it
sounds like to me anyway.
I’m pretty sure that covers everything that I wanted to
add. Hopefully this didn’t come across
as too obsessive-compulsive. There’s
just a lot to keep in mind before starting such long-term projects. Even worse is all the considerations needed
to actually bring such a project into existence. I’ve mentioned in previous posts possibilities
like philanthropy from sincere rich people, mass peaceful protest to demand
land reform, violent rebellion by radical environmentalists that forces change
and economic collapse that forces people to change even if nobody wants to. Currently the super rich are mostly wasting
the wealth of the world on shit that makes no difference, protests revolve
around getting more equal shares of the plunder of empire, environmentalists
spend all their time worrying about how even the most innocuous actions could
hurt something (while the less scrupulous members of society childishly bounce
from one whim to the next with absolutely no concern other than their own
personal dopamine levels) and environmental collapse appears ahead in its race
with economic collapse. Most likely
things are not going to end well for our species but I still see no point in
the “Fuck it! We’re done for” view that
the Guy McPherson types are spreading.
No matter how bad things get I’ll still be advocating these low-tech, self-sufficient,
degrowth communities. When all things
are considered I honestly don’t see how anything else can create a sustainable and
just lifestyle for humanity. I really
don’t.
Monday, January 19, 2015
Book Reviews
I decided to join Goodreads pretty recently, mainly to get myself out of the habit of writing these longer essays. Although my work could definitely be further refined and better organized I have pretty much said everything that I really feel a need to with this blog already. So little one paragraph book reviews are probably the only writing I'll be doing anymore. Here's the link if anyone's interested http://www.goodreads.com/user/show/35335902-dave Feel free to add me or recommend something. I'm always looking for more crap to read.
Friday, June 13, 2014
A Proposal for a New Cult
I’m starting to sound like a broken record with this idea of
reclaiming farmland for sustainable communities but it’s the only thing I
really think is worth talking about at this point. There are thousands of other writers
rewriting the same ideas over and over again in slightly different words,
creating nearly identical books for things we shouldn’t really need any books
for at all. I really don’t want to be a
part of that problem but using a few different scenarios can help make sense of
things. First I brought up
reruralization just as a suggestion.
Then I simplified things by imagining how I’d make it happen on a large
scale if I was the sovereign ruler of the world. Then, arguably even sillier, how the existing
governments could potentially incentivize the concept. Now for a new thought experiment, let’s
imagine the role philanthropy can play in bringing it about.
Rich People.
Celebrities, actors, musicians, artists, athletes, models, business
people, politicians, drug dealers…. They
have a lot of fucking money. And a lot
of people in this country have bought into the idea that there’s nothing wrong
with that. Apparently they’re not to
blame for any of the problems in the world because it’s government policies
that promote their behavior. Well,
ignoring the role lobbying has played in bringing those policies about and in
keeping them going, it is at least true that not all rich people support those
policies, even though they are benefitting greatly from them. And I understand that the way things are now
these people can get away with claiming to need more than average (ignoring the
fact that “the way things are” isn’t the way things need to be). Gated houses to keep the psychotic fans out,
security guards, agents, lawyers, and masses of capital can be real necessities
for the upper class in the modern world, just as a lot of us normal folk can
get away with calling computers and cell phones necessities. Over and over again what start as luxuries
become necessary just to earn a living.
What’s totally unjustifiable though is $5,000 remote controlled toilets,
private jets, personal collections of sports cars and 100,000 square foot
mansions. To spend a quarter million
dollars on your daughter’s wedding gown is the same as deciding that a dress she’ll
wear for one day is more important than a year’s supply of food for a hundred
starving kids. That’s not a decision
anyone should be able to make. And it
may be true that such things benefit some businesses and give the lower class
more work to do but with the effect this has on the environment and on society,
such businesses shouldn’t be supported and such work shouldn’t be done. You can almost a make case for spending
$500,000 on a sports car or $500 on a t-shirt when you consider the fact that a
Ferrari doesn’t use much more material than a typical car, maybe 2-3 times
more, yet costs 25 times more. So using
the same amount of money to buy 25 cars would actually cause something like 10
times more damage. It still doesn’t
justify spending money on vehicles when it can be spent on more important
things though. Frankly, not a single Ferrari should even exist. Half the food being produced is thrown out because poor people can't afford it and houses are left empty even though there's enough homeless to fill them. Then those houses crumble from the lack of simple maintenance. So I'm not suggesting that wealth inequality is actually benefitting anything. I’m just
pointing out that bringing more of the world’s poor into the middle class
lifestyle isn’t the answer. More on that
in a minute.
I’ve mentioned already in a previous post the impossibility
of a true democracy with such obscene levels of inequality (two other
prerequisites being an educated populace and elected leaders who are held to
their campaign promises). For some
reason the idea of a dollar being a de facto ballot is easier for people to
grasp than the idea of the upper class being a de facto oligarchy. I want to talk now about the difference
between earning something and deserving it.
Somehow large portions of the lower class, mostly conservatives, still
believe that the rich deserve what they have and the poor what they don’t, as
if they could all reach the same level of wealth if everyone just worked
harder, like one planet is capable of providing so much and as if those who’ve
acquired thousands of times more money have worked thousands of times
harder. To earn something is to accept
payment, or some other form of reward, for providing some type of service. Somebody wants something done and has the
capital to entice someone else to make it happen for them. If the laborer completes the task and isn’t
given the previously agreed compensation, he can justifiably say “Hey, we had a
deal! I earned it!” However, to say “Hey, I deserve it” wouldn’t
necessarily be true.
People do all sorts of horrendous things for money, things
that make prostitution look admirable by comparison. In fact, one definition of prostitution is
“the unworthy or corrupt use of one’s talents for the sake of personal or
financial gain.” Sounds like a pretty
good description for how most of us spend our days. We’re basically pandering to the base desires
of addicts, even exploiting their addictions when we can. And that’s more of a middle class work
description. The upper class are the
real pimps, profiting from the labor of their whores while keeping them
dependent by forcibly injecting heroine into their arms or dumbing them down or
threatening them or any other technique for keeping them on their corners. To deserve something is to say that you’ve shown
to be someone who will use it (whatever it is) responsibly, for the best of
society. And unlike earning, there are
limits to what can be deserved. Frankly,
there’s no invention, medical breakthrough or cherished piece of artwork that
can make anyone worthy of living in Oprah’s $85 million mansion, or even one of
her spare mansions. The world only has
so much to go around. She can brag all
she wants about giving away millions of dollars but it doesn’t change the fact
that she lives as if her luxury is more important than thousands of the world’s
poor simply being able to survive. If
she gave away literally 99% of her wealth she’d still have more than most of us
can imagine ($29,000,000 by my calculation) and yet by giving away something
like 10% of her earnings she’s built herself a reputation as one of the world’s
most generous, caring human beings. Give
me a break. The average middle class
American gives away a comparable percentage to charity (7.6%) despite the fact
that to give away just half of their earnings would put them into poverty. If you’ve ever given someone a dollar so they
could get a drink from a vending machine you have more of a right to brag about
philanthropy than Oprah does. Even if
that doesn’t account for 10% of your earnings at least you didn’t convert so
much of the world into flamboyant energy-guzzling structures, lawn grass,
decorative plants and private beaches that are now off limits to people who
would actually swim there more than one weekend per year. To take so much then give to charities that
were set up to deal with the problems that your lifestyle has caused is like
breaking into someone’s house, stealing all they have and taking them out for a
beer afterward.
If given the opportunity to build a new house you’d put no
thought at all into energy saving designs or non-toxic materials, even now that
the effects of climate change, pollution and over consumption are so dire, you
don’t deserve that opportunity. If given
the opportunity to decide how a parcel of land is used, now that we all know
the problems of habitat loss, large-scale farming and long distance
transportation, you’d convert it to lawn grass, non-edible decorative plants,
pavement and chlorinated water, you don’t fucking deserve that opportunity. I still can’t believe how many people make
these same stupid decisions. Building
something with south facing windows, more natural materials, composting
toilets, edible landscaping and fish ponds is more beautiful, less expensive
and not even much of a change in lifestyle to a typical suburban house with
septic system, lawn (which requires the same amount of work as maintaining
perennial crops and is nowhere near as interesting), decorative yew trees (as
if these are better looking than fruit or nut trees) and a plastic pool. It just shows how unqualified office workers
and businessmen are to make these decisions.
How much money you have or how hard you’ve worked isn’t even a factor. Actually, the way things are set up now, how
backwards the rewards of our economic system are, the more you’ve earned the
least you probably deserve. That’s
generalizing though.
I’ve had wealthy friends and some of them seemed as caring
and generous as anybody else. I’ve tried
to argue in the past that it’s impossible for good people to acquire so much
but there are people out there who just kind of get handed these fortunes and
don’t know what to do with them. And
there are celebrities that I think are a little more sincere than Oprah. While Oprah, Bill Gates, Bill O’Reilly, the
Koch brothers, Waltons, Rockefellers, Carnegies and Morgans all fit into the
“efficiency in philanthropy” model, where they donate in conspicuous ways that
help them win fans, sell books, and promote their own business interests, there
are others who seem to just realize they have way more than they know what to
do with and that don’t really feel they deserve so much. While they don’t necessarily deserve to be
glorified (I’ll point out the hypocrisies as I go) they at least show some
potential to help with real solutions.
First let me say how much I abhor celebrity gossip and how
irritating this little bit of research was for me. Hopefully it helps me make my case. Anyway, there’s Keannu Reeves. After cashing in on one of the Matrix movies
he decided to give a million dollars to each member of the special f/x team,
unfortunately creating more rich people who will buy more stuff and build
bigger houses. Harrison Ford and Tom
Friedman work to spread information about ecocide with the show Years of Living
Dangerously, then go back home to their $12.6 million and $9 million
mansions. Beyonce makes the poignant
video for her heartfelt song “I was here” expressing concern for the footprint
she leaves on the world. I guess that
explains the 1,000 square foot shoe closet (there’s really nothing crazier than
worrying about leaving your mark on the world right now. With plastic and nuclear pollution, dammed
rivers, hidden sewage infrastructure under otherwise fertile land, the future
will know we were here, that we lived like greedy assholes and loved every
second of it, and they’re going to fucking hate us for it). Brad Pitt plays the role of Tyler Durden, a
character that opened up a lot of people to anarcho-primitivist ideas, narrates
eco-themed shows on Link TV and gets a $20 million heart-shaped island from
Angelina Jolie (another supposed philanthropist) as a birthday present.
A little less hypocritical would be Ellen Page. She takes a permaculture design course,
spends a month living in an eco-village (maybe just for research before filming
The East?) and even uses the word “permaculture” on TV. Yet she still decides to live in a
mansion. Rosanne Barr decided to take
the simple living even further, starting a 50 acre farm in Hawaii specializing
in macadamia nuts but hosting a large variety of other crops as well. And obviously she’s come out with some great
criticisms of the U.S. government during her presidential run, which was kind
of interesting. Although being a little
more down to earth than most people with $80 million she still fits in a little
too much with her celebrity friends. Joe
Rogan has come out against the drug war, interviewed tons of people on his
podcast, spreading awareness for whatever issues he can. I think he’s sincere and on the right track
but a little confused with his analysis of things. He seems a little too firmly ensconced in the
upper class to really get it, like saying the prices of medical marijuana are
fine and that taxing the hell out of it isn’t a problem. I’m sure millionaires aren’t that concerned
with having to pay thousands of dollars a year for cannabis oil if they get
sick but if it can be produced anywhere for practically nothing I don’t see why
anyone else should be ok with that. On a
more positive note, he also keeps his own chickens. Danny Glover is a great example of a
celebrity-activist, being the only one I know of to actually challenge the
concept of economic growth. Understanding
that, why does he live in a 6,000 square foot house? And just to mention one more, Tim
Mcilrath. He writes amazing songs for
his band Rise Against, spreads awareness, makes millions of dollars and still
lives like a relatively normal middle class American. I don’t really have any dirt on him besides
the whole being a millionaire thing.
So there’s all these people, they care about the problems of
the world and have a shit ton of money to do something about it. What would help out more than simply helping
the poor buy more stuff? Why not
actually empower the poor by funding the transformation of destructive farms
into self-sufficient eco-villages? Take
away the need for consumption for as many people as possible. Take away their dependence on destructive
industries and reverse the toxifying, carbon-emitting effects of
agriculture. Force the government to put
more consideration into steady-state and degrowth economic models and cause
irreparable damage to companies like Monsanto and Cargill. Help make simple living the new thing. Money can make accomplishing those things a
whole lot easier.
Farmers around the world are under serious pressure to keep
the same stupid business model going.
Being indebted to big agri-biz companies makes them unable to make
changes even when they want to. The
first thing to save that land would be to pay off their debt, something any
celebrity could easily afford (at least one farm per celebrity anyway). With a little more funding they can start the
transition to organic perennial polycultures, hiring more help to dig swales,
plant trees, graze animals outside and harvest crops by hand. That alone would be huge. There’s currently something like 90 million
acres of corn monoculture in the U.S., the majority of which being GMO, and 80
million acres of soy, being 90% GMO.
Those 2 crops alone account for 170 million acres (approximately the
size of Texas) of degrading land, enormous quantities of toxic fertilizers and
pesticides, and depleting aquifers. That
land is a blank slate as far as I’m concerned.
If we can prevent it from becoming desert (and a new carcinogen-laced
dust bowl), we can design it to be ideal habitat for human beings.
Imagine a farmer with a thousand acres of corn is given all
he needs to turn it into a thousand acre food forest. Why wouldn’t he do it? He knows the land is degrading, that he’s
contributing to pollution and climate change and that his own family’s health
is being compromised every day that they live this way. He hates the corporations that put him in
debt and doesn’t want to keep contributing to their profits. The first step of the process is a no
brainer. And that first step alone
already makes at least as big a difference as any other existing charity. Convincing farmers to let people live on
their land and people in cities to adapt that lifestyle is a bigger
challenge. That next stage decreases the
need for mechanized harvesting and transporting, as well as the need for
hundreds of people, potentially a thousand for a thousand acre farm, to produce
or sell worthless crap for a living.
That would be enormous. If the
idea spreads to thousands of acres more, hopefully all farmland, it could show
the world that we still deserve to exist as a species.
Getting farmers to share their land will take some serious
salesmanship, especially those of the staunch Republican ilk, but I don’t think
any bullshitting is necessary. No matter
how you look at it, it really is in their best interest. Even if they don’t agree that there’s no
future for humanity if they don’t sequester carbon, it’s hard to deny that
there’s no future in the current industrial farming model if they don’t
save their soil, or even just if oil prices go up. Even if they don’t agree that the very
concept of business is a problem, large-scale agriculture isn’t as profitable
per acre as small-scale. Breaking one
1,000 acre farm into 200 separate 5 acre plots could increase profits. Corn makes at most a few hundred dollars
profit per acre after expenses while a diversity of specialty organic crops,
given more attention and harvested by hand can make a few thousand dollars per
acre. Taking 10% of the harvest from
each plot, still leaving them enough to sustain themselves, would yield the
same return while requiring much less work for the farmer (obviously all
farmland can’t be used to grow expensive specialty crops but the first batch of
eco-villages could definitely be sold that way.
It would take a real revolution in our economy for the majority of
farmland to be self-sufficient communities anyway).
That idea may bear a scary resemblance to feudalism but I’m
open to it at least as a transition stage, and others will be more interested
in such living arrangements as things break down in the not too distant
future. Already with unemployment so
high, the lack of confidence in the economy recovering and more people turning
to the black market for their livelihoods, more and more people are gaining an
interest in going back to the land. With
the huge surge in survivalist shows on TV, filming the project and turning it
into its own reality TV show or documentary could cut back on expenses. That may even have added benefits like
keeping corporate intimidation at bay (cameras are the new scare crows) or
spreading public interest. I’d hope that
it doesn’t come to that but more ridiculous things have been done. Worst case scenario though, just buy the
farm. Pay the guy off and hire some
permaculture designers to take over.
Considering that the cost of farmland in the United States averages
around $3,000 per acre, for 1,000 acres a few million dollars could get things
started.
It would take 10-20 years to diversify the harvests and
detoxify the land enough for people to actually live on it, and likely only if
they have rainwater collectors for the first decade or so. The goal is to set up a living arrangement
that requires no dependence on any destructive industries, meaning no plastic,
metal or even glass eventually. Being
dogmatic about such things immediately though isn’t realistic. As long as things move steadily in that
direction that’s the best anyone can hope for.
It’s going to take a long time to relearn all these skills and the
artifacts of industrial civilization aren’t going anywhere any time soon. To ban cooking pots, nylon clothing, eye
glasses and windows would be the same as letting the damage caused to create
those things have been for nothing. The
inhabitants just need to keep asking themselves “how will I still get what this
gives me when this is gone?” Sure the
affluent world will be calling them a crazy cult but they don’t have to
actually live up to that title.
Funding the actual homes built on the land shouldn’t be too
challenging. When I suggested building
“simple dwellings” on the land, I wasn’t talking about earthships or a new
“green” suburban development. I meant
simple dwellings, yurts, teepees, cob, adobe or stone huts, pit houses,
wigwams, etc. Human beings survived in
structures of tree sapling skeletons covered in tree bark in the northern U.S.
for thousands of years. The people of
the sub-arctic lived in tents of whale bone and seal skins, using snow as their
only building material to shelter them during hunting expeditions. The Bushmen of the Kalahari slept in
structures no more formidable than a bird’s nest while surrounded by lions and
hyenas. We have no good excuse for
building anything more lavish than cob huts or longhouses, although adding
simple composting toilets and rocket stoves or similar heating technologies
made out of mud bricks or stone should be acceptable luxuries. I’m sure there’s legal bullshit to deal with
(safety codes are set up more to protect businesses than people) but those with
money have shown to be good at circumventing such issues. I’m sure their lawyers can come up with
something.
There are different variations for how such a community can
be arranged. So far what I’ve described
is sort of individualistic, what might appeal to people who like having their
own property and privacy, probably only making grazing land a commons. And it’s easy enough to visualize some dwellings
being plopped on a plot of land that I don’t think anyone needs a diagram or
anything to make sense of it. Since part
of the idea is to get people out of cities though, the plan should be more
appealing to urbanites. Those in
semi-rural suburbs are already living in low enough population densities and
with enough land to have some potential for sustainability. Their houses are kind of a problem but
technically even constructing teepees in their yards would use more materials
than just staying in their huge houses (although in the long term the larger
amount of heating fuel, replacement of windows or need to add insulation and
other retrofits may still justify tearing them down immediately in my
opinion. I actually cringed rereading
one of my older posts where I said retrofitting these houses could make the
suburbs self-sufficient. That really
just buys more time because a trombe wall heated house obviously isn’t
producing its own glass or any of the other materials needed to maintain the
structure).
I’ve been extremely averse to cities in previous posts, and
my opinion on that hasn’t changed.
However, clustering houses together can have some serious benefits
regarding security, less building materials to house the same number of people,
having a more communal feel, etc. You
can’t get too carried away with it though.
There are still the problems of spreading disease easier, too many
people living together to know each other, loss of personal accountability, and
when you start building vertically it defeats the purpose of saving materials
because walls need to be thicker and stronger anyway. Also the larger the project the more
sedentary life has to be. It’s too solid
a structure to take down and move with you, although this is true of even the smallest
cob, stone or adobe structure. Most
preindustrial, non-civilized humans avoided totally permanent buildings. When overrun by ants, fleas or other pests in
a world where you can’t just call an exterminator it’s generally a better idea
to just accept defeat and set up someplace else, and it happens everywhere
eventually. Also, to build or
reconstruct houses regularly helps keep the knowledge of how to build
alive.
Clusters of 50 to several hundred houses hardly compares to
the insanity of modern cities. For New
York City to provide an acre of local land to each of their inhabitants would
require 12,500 square miles (can that even be considered local at that scale?),
roughly the size of Connecticut and New Jersey combined, which already have twelve
and a half million of their own people to provide for, which means even that
land is too crowded already.
With those caveats out of the way, let’s look at how a more
clustered community could be set up.
When I first started playing around with this my biggest concern was
figuring out how to have an intensive rotational grazing system without miles
of annoying fencing to deal with. Almost
everyone who does holistic management uses electric net fencing, which isn’t
going to be around forever. A lot of
permaculture designs I’ve seen rely so much on technology that they really
shouldn’t get away with calling their system permaculture. In some cases it’s not really a huge
deal. They can slowly build up certain
things knowing that the technology can’t be relied on indefinitely. Others though put almost no thought
whatsoever into how things could function without electricity or water pumps or
green houses. I’ve even heard Bill Mollison
recommend running more machines on compressed air because he sees a lot of
potential in trompe compressors for producing cheap and relatively clean energy
far into the future. I can’t say I’m a
fan of that idea. I absolutely hate
seeing toxic infrastructure covered with a pretty eco-veneer, such as plastic
lining to seal ponds or hidden plastic drip irrigation pipes. I used to have neighbors obsessed with
keeping their grass perfect who would inundate their lawns with poisons to keep
all dandelions, clovers, plantains, purslane and wild strawberries at bay,
leaving them with a ridiculously artificial looking green carpet, complete with
little warning signs along the perimeter so people know if their kids or pink
sweatered dogs play in this yard they could get sick. Fucking disgusting.
One thing I think can work is to use the houses themselves
to enclose the animals in courtyard paddocks.
The general idea I came up with is to elongate the houses (making them
more wall-like) and arrange them in squares.
Then those squares are arranged in a larger square, making a giant ring
of courtyards. To minimize the need for
fencing even further, an aquaculture pond/lake can go in the middle. Depending how detoxified the land is by the
time construction starts, most of the building material could come straight
from this excavation (I’m not advocating walling off existing ponds or lakes
that wildlife already depends on). With
all the designs I’ve played around with on paper the space for aquaculture is
disproportionally large so excavating more of a ring and leaving an island or
several islands in the center could be interesting as well, maybe with a wavy
shoreline to provide as much edge space as possible for growing cattails,
wapato, water chestnuts, water cress or whatever shallow water plants can grow
in the climate. Even better might be
something similar to a Central American chinampas system, digging out more of a
grid pattern that leaves many small square islands for more crop
production. The space could also house
ducks, grow extra forage for livestock, be a safe area to keep bees, be planted
with more nut trees or even just be a cool little hangout spot if production
elsewhere proves sufficient. There
should be community areas for games and meetings someplace. While traditional cultures do provide a lot
of examples of work doubling as games, such as dances being used to tamp down
soil for their buildings’ floors, it is a good idea to provide venues for less
cooperative activities where people can get their aggression out. An island might be a fun place to do such
things. Digging out some smaller ponds
on the island could help diversify the water habitat as well, creating areas
more appealing to frogs or turtles.
Swampy land can be extremely productive for anyone open to new dinner options. There are a lot of possibilities.
Obviously cows can swim so water isn’t the best option for a
barrier but what the water does, besides easy drinking access for the animals,
is allow for an easy to move floating wall, removing the need for dozens of
static ones. With rotational grazing
only one paddock is used at a time, or with a succession of species, such as
cows followed by chickens then pigs, only a few at a time. Not having as many walls to build really adds
up when you’re talking about 40 paddocks or more. This also means that the gates enclosing each
paddock can be moved to other paddocks as well since most can remain open, this
time being small enough for a couple people to carry by hand pretty
easily.
To minimize the need for fencing even further, vegetables
can be grown on raised beds on the roofs.
I imagine the complex looking almost like a one story pueblo, maybe even
with entrances accessible by ladders like the Native Americans of the southwest
used. The interior walls could also be
removed connecting all dwellings like an Iroquois longhouse, further reducing
needed building materials. By doing so,
this would represent the extreme opposite of the individualistic model, where
virtually everything, including living space, is basically a commons. Both extremes and everything in between are
worth considering in my opinion.
Below is a rough drawing of one possible layout (I was
tempted to make more illustrative drawings since this blog is called Doodles
and Prose and I do technically have the ability to create more interesting
images than this. I really want nothing
to do with art anymore though), this being about as generic and simple as it
can possibly be for the sake of clarity.
It shows 200 20’x80’ houses (a little large for austere living but when
you store food all winter you do need lots of storage space. Even Native Americans constructed some
surprisingly large structures) enclosing 40 paddocks, each being approximately
1 acre, and 81 potential acres in the center for aquaculture (most likely
leaving a lot of that space as an island).
In the drawing it almost looks like a cattle prison, which I’d
definitely like to avoid. Each paddock
being a full acre and likely set up with trees as well, it should have more of
a park-like quality when actually standing on it. Trying to keep everything proportional with a
design like this is a bit of a puzzle.
You have to consider the number of houses and people living in them,
number of cows needed to give them their dairy products and meat, the space
needed for that number of cows to fit in one paddock, and making it all fit
around 40 paddocks. On average cows
produce 6-8 gallons of milk per day and if they have a calf to feed that still
leaves around 75% of it for their human parasites. Several gallons per day should be enough for
several families, so I estimated 1 milkable cow for every 2-3 houses. With 200 houses that’s 66-100 cows plus their
calves, which should be about right for an acre with intensive rotational
grazing.
While I originally wanted something for only a couple
hundred people (what a lot of primitivist types consider the maximum for a
functional community) I found that there’s no way to arrange so few houses
around anywhere near 40 paddocks, not without using super tiny paddocks or
having to build extra fencing (not that I could figure out anyway). People’s morals will never totally match so
some will be ok with sacrificing the happiness of their livestock and even
their own happiness for extra production.
To me, using paddocks less than a quarter acre in size is something I
want nothing to do with. A little less
of a puzzle to scale up or down with population size, the outside of the
complex is surrounded by 10 food forests in different stages of development,
and that always stay in 10 stages of development. These would be something like one tenth of an
acre each for every person living there (a full acre of food forest per person
in total). The Native Central Americans
used what they called the milpa cycle, clearing land with fire and planting it
mostly with corn, beans and squash but mixing in long term perennial crops that
will take several years to grow. It’s
basically what Eric Toensmeier and Dave Jacke call a rotational mosaic in their
book Edible Forest Gardens. By a
section’s third or fourth year of succession it’s mostly perennial crops. After year 10, the trees and shrubs are
coppiced (not burned, at least as long as metal tools are available. At some point resorting to fire management
may be the best option though) and planted with corn, beans and squash again
the next year. Another good choice for
early stage annuals would be hemp. It
needs to be designed keeping in mind that clothing fibers and building materials
are just as important as food, which is also provided by hemp in the form of
seeds actually (as well as medicine and entertainment depending on which
strains of hemp you can get away with growing).
Done right, this is a system that remains fertile for thousands of
years.
According to Toensmeier and Jacke the rotational mosaic
isn’t necessarily the best way to do food forests but when dealing with a world
of generalists who can’t focus on one little field of study their whole lives
and with them managing hundreds of acres collectively, I think simplifying
things a little bit is probably the best way to go. Remember, the “cult” I’m advocating won’t
have the internet or even books at some point in the not too distant future. If we need to understand every micro-organism
in the soil to maintain the system then it’s not going to survive.
Below is a variation of the same design I described above
with the same number of houses, all the same size, and the same number of
paddocks. As much as I thought I was
onto something with the gimmick of having no walls that weren’t part of a
house, the whole idea is to set up an eco-village that wastes the least
building materials. One thing I missed
was that the shared walls were the shortest sides of the houses, and also it’s
almost like having 2 walls separating each paddock instead of just one, so
while it was an intriguing idea, it might not actually be the best way to
go. After some quick math I found that
by compromising a little bit the below design needs 720’ less wall length
(approximately 2% of the other design’s total), and can get away with using
shorter walls in between paddocks, which is at least significant enough to take
note of. The orientation of the first
design allows for the possibility of more windows on the houses so depending
how dogmatically primitivist we want to be that one could still have its own
benefits.
It’s important to remember as well that different things
work best in different areas. Local
conditions always dictate how people live.
Trying to set up one universal philosophy will never work. People who prefer to eat mostly vegetarian
shouldn’t automatically judge anyone who eats meat every day. In colder climates that’s the only
possibility for getting all your nutrients.
Eskimos used to eat meat almost exclusively. Compared to the other extreme, veganism, I
don’t know of any preindustrial cultures that survived that way. I don’t know if I consider it as dangerous as
the Paleo crowd claims though. Having
tried it myself a while ago I just decided it wasn’t best for me. As long as people are able to produce what
they need locally with responsible land management techniques, they should all
have the right to put into their bodies whatever they want as far as I’m
concerned. The same goes for drug use,
sexual behavior, parenting techniques, spirituality and many other cultural
variations. If they’re producing their
own necessities locally and sustainably, maybe even regeneratively, and not
invading anyone else’s land, then no matter what else they decide to do they’re
causing less damage than normal Americans.
They can decide for themselves what’s taboo.
I’d love to think that this type of land use becomes what we
mean when we say “sustainable development” and that the whole country turns
into a network of self-sufficient communities and abandoned cities with vast
stretches of unoccupied wilderness (I calculated in a previous post that that
if everyone lived this way we could support the same population size with less
than half the land use). I can’t say I’m
holding my breath for the total revolution but the idea of at least some of
these totally primitive eco-villages getting set up isn’t so unlikely. While the more hardcore rewilders won’t be
satisfied even if the majority did convert to this lifestyle, I don’t see any
chance of anything more than a tiny portion of the population being able to
rely on hunting and gathering for their sustenance. Even in the most productive environments it
takes at least 10 times the space to support a hunter gatherer as it does a
horticulturalist. In the more extreme
examples, such as the Kalahari it took 6,400 acres (10 square miles per
person). Chestnut trees accounted for
nearly half the trees in some areas of the United States 500 years ago (thanks
to Native American management) and rivers were full of fish and safe to drink
from. The idea of living like a wild
human animal appeals to me but it’s not something I’m ever going to see. We just need to accept that.
Some popular environmental writers are completely insane
when it comes to identifying the root of our problems. Obviously it goes deeper than just having
some corrupt politicians to replace. Abolishing
the Federal Reserve and capitalism still won’t fix everything. I have no problem with going down to
industrial civilization, and even non-industrial civilization. Domestication is certainly worthy of a
trial. Taking away an animal’s autonomy
so it can be used as your personal vehicle, or deciding its mate for it so that
you can ensure a dumber and weaker progeny to be used as cuddle slaves or
denying a bird its ability to fly are all things I’m hoping humanity will get
away from eventually. Hierarchy I don’t
consider inherently bad in at least a minimal role, such as trusting a group of
the wisest elders to make decisions for the group. Patriarchy, whether an accurate description
of modern society or not, is worth discussing.
“Separation from nature” is definitely a major one but it’s really just
kind of a cute way of talking about some of these other ones without naming
them. Religion is in kind of a gray area
since some, while not necessarily making sense, do promote beneficial
behaviors, even if just by sheer coincidence.
Others create obligatory rituals that must be performed at any cost,
even if say cutting down a tree or sacrificing some animals isn’t “affordable”
at that particular time. Sometimes it’s
just creating things for the sake of impressing others that leads to undue
standards of living (one reason to question these gift giving rituals that New
Agers are so fond of), or personal addictions that does it. Trying to use one word labels for root causes
should be considered a root cause itself in my opinion. We’ve already seen this with masses of stupid
people blaming everything on “problems” like Jews, Muslims, gays, blacks,
pagans, women, wildness, Democrats, etc.
Some purported root causes that I put in the “too far” category and that
really annoy me are things like symbolic thought, language and the use of
fire. I mean, what the fuck do you want
me to do? Grow a tail? Maybe some gills and flippers and reestablish
my rightful place in the ocean? I’ve
heard relatively well respected writers suggest we should all be fruititarians
(FRUITITARIANS!!!) or that using a language that has words for numbers
inevitably leads to abusive behavior because it denies the uniqueness of all
things. This shit is not helpful.
I want to believe that we’re converging on some good
solutions and working to make them happen but I’m still seeing each new
generation of parents getting their kids even more hopelessly addicted to
plastic crap than the last. I’m still
seeing movie makers resorting to using expensive, high-tech and violent films
for environmentalist propaganda (Avatar being a good example, and even a lot of
the good messages are questionable. I
mean, the humanoid creatures are basically born with car keys growing out of
their hair and the ungulates were born with key holes. That seems like more of a romanticized depiction
of domination than a metaphor for symbiotic relationships in nature). I’m still seeing ideas like roads made
entirely out of solar panels being taken as a serious option for sustainable
development. People are still arguing
over the efficacy of high-tech medicine instead of asking if the process of
creating it is ethical or sustainable in the first place. People are still trying to use cool
inventions and interesting discoveries to justify our atrocities. “Look at all we’ve learned. Clearly civilization wasn’t a mistake.” Really?
There’s a fine line between clever and dishonorable, brave
and foolish, nationalism and racism, what we pride ourselves in and what we
should be ashamed of. Those who have
accepted the rewards of the modern world should keep that in mind when deciding
what they should give back and how.
Frankly, if you have the means to help turn things around you really owe
it to the world to do it.
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